'Gift' 22/08/03 live art action at Backfabrik, Berlin (part of Changing Channels London Biennale Polinations)
This video of the live performance was filmed by: Gines Olivares with editing and sound by mmmmm 2003. collaborators Performers: Adrian Fisher (uk), Luna Montenegro (Chile) Alejandra del Rio (Chile) - poet performer, Felipe Luck (Chile) - performer, Gines Olivares (Chile) - cameraman and performer, Yelka Wehmeier (Germany) - performer, Mareike Holtz (Germany) - performer.
The examination of process in registering ‘presence’ was further developed in a work we made in Berlin in a former bread-making factory. ‘Gift’ (Backfabrik 2003) Title taken from Heidegger’s essay on ‘The Thing’ (Heidegger, The Thing in Poetry, Language and Thought. A. Hofstadter trans. Harper and Row, New York, 1971)
'In the Gift of the outpouring dwells the singlefoldness of the four’.
Heidegger refers to the ‘four’ as sky, earth, mortals and divinities. In his writings on the ‘jug’ it is the action of pouring which makes the ‘jug’ a thing, in our live work we stand under a fountain in the courtyard of a bread factory at the four cardinal points. The cameraman takes a string of pearls from the mouth of one of the artists. As he pulls the pearls with his fingers tight to the camera lens the ‘body’ becomes the thing. It is the digital tape inside the video camera that defines the body and gives it its ‘thingness’. The work also continues the themes of identity and consumption. The artists have masks made from Turkish bread that dissolve under the flow of water from the fountain. Their re-contextualization in a former German bread factory emphasizes the new immigrant work force, ‘guestworker’ and its relation to the basic commodity of bread.En la acción Gift, somos cuatro artistas situados en los puntos cardinales bajo una fuente de agua (que fuera originalmente la chimenea de la panadería). El camarógrafo, tira una cadena de perlas desde la boca de uno de los artistas, mientras las va tirando, con sus propios dedos en escena, el cuerpo se hace presente y es la cinta digital dentro de la camara de video la que define en ese momento la función del cuerpo.
Esta performance refiere también a los conceptos de identidad y consumo. Los artistas están desnudos y sobre sus rostros llevan máscaras hechas de pan turco (la principal comunidad de inmigrantes en Berlín proviene de Turquía, son más de un millón y de alguna manera, ellos cambian la forma de la ciudad), las máscaras de pan se disuelven bajo el agua. Es la re-contextualization de la inmigración contemporánea, de la fábrica judía en la ciudad alemana, la nueva fuerza de trabajo y un objeto tan básico como el pan, lo que crea este rito.